Itumo odu ifa ogundabede


  • Difference between OBARA and OGUNDABEDE
  • Ogundabede
  • Eshu Frekete Ogbe Di is the sign of Ifa in charge of awakening Orunmila, tells us about the importance of making sacrifices to the Orisha Shango, this is the one who will help bring Ire and good fortune. This is Odu number 19 in the Ifa Genealogical Order.

    Analysis and reflection by Ogbe Di Ifa tells people with this sign that he or she will be protected and supported by the deities, Oshun and Shango are the main Orishas in this Odu, because in Ogbe diIt is through them that the person will achieve the position they want. This sign tells us about the impersonation of functions and positions, taking advantage of both material and spiritual circumstances, it is possible to displace other people who choose the same position.

    Although this situation is beneficial for our progress, care must be taken, since at the same time that success is generated, enmities are also generated.

    The knowledge is distributed Ogbe Di refers to the sharing of knowledge, where ifa explains that each person has a purpose and a skill with which to differentiate themselves from the rest, the most logical thing is to find the activity in which we can have a better performance and specialize in it, because thanks to that specialization we will be recognized.

    If we try to learn many things at the same time, it is most likely that we will not finish mastering any activity. The worship of the Orisha Obatala is important, because in this Odu he is the one who will free us from the negative influence that eshu has on our mind, in the same way, the sacrifice of a Male Goat to Eshu Odara is recommended to prevent any obstacle that this deity may put in our way.

    The men who have this Odu in the hand of Orunmila, it is recommended that they consecrate themselves in Ifa because their destiny in their destiny is to be babalawo. The women ruled by Ogbe Odi must consecrate themselves in Osha and independently the guardian angel must pay tribute to Oshun.

    Every year it is recommended to give Adie Meyi to the river as a tribute, thus guaranteeing a prosperous year without negative phenomena. Economic aspects Ifa advises to carry out the sacrifice prescribed by Orunmila and thus avoid loss, theft or damage to their material goods, as this odu speaks of the frustration that is generated by losing an object or property that was bought with great effort.

    Ifa in Ogbe Di also recommends that regardless of the economic instability that is being experienced, we must avoid borrowing money from anyone, but especially from banks since debts generate stagnation from which it will cost a lot to get out. Debts keep the person tied up in the past, they must be avoided. This odu tells us about an embarrassment that the same creditors will want to put us through.

    Ogbe di: Social aspect On a social level, Ogbe di is one of the most complicated Oddun of the entire Ifa corpus, he speaks of continuous conflicts, these can be generated by vain attitudes or envy of the environment. This sign says that enemies or false friends will want to hinder the progress of the person for which sacrifice must be made and head begged with snapper, thus guaranteeing victory over their opponents.

    History: Orunmila lived surrounded by enemies, many of them posing as friends, but secretly they planned the destruction of the great fortune-teller, they performed ebbo, sacrifices, and sorcery rituals with the sole purpose of destroying him. He decided that it was time to go by divination which he asked three of his students to consult ifa for him. The Odu that was revealed was Ogbe Di and Ifa says that his enemies will never have power over him, that he would come out of all the traps that were placed on him, Ifa recommended that he sacrifice a goat to Eshu, rope and lobsters.

    Orunmila made the sacrifice and followed the recommendations that they gave him, proto his enemies were disabled to do evil. Orunmila was happy and praised the babalawos and they praised Ifa. Ifa foresees that everything that is planned against the person will not manifest itself, those who try to do evil will be identified by Ifa and will be sanctioned. Ogbe Di in Love When a man goes by divination and this Odu comes out, he should be asked if he is starting a new relationship, because this sign tells us that the partner he currently has is not of his convenience, although she is pretty, astrally she is not compatible and Such a relationship will be full of chaos and bitterness.

    If, on the other hand, you already have an established relationship, you should make a real and sincere analysis about it and ask Ifa if it is advisable to continue in that relationship or make some sacrifice for the stability of the couple.

    For a woman who reveals Ogbe Di to her, she is told that she must make changes in her behavior if she really wants to establish herself, it must be understood that in order to have a stable partner, it is necessary to commit and avoid behaviors that generate internal conflicts within the relationship. This is an Oddun of infidelities and misunderstandings, people governed by this Odu tend to join relationships without really being in love, basing relationships only on physical tastes without counting on emotional or intellectual compatibility.

    The bad desires, both of the peers towards oneself and of one towards the similar ones. The secret of guinea pepper. What you have to pay when you pick herbs. What is Ogbe Di talking about? Ogbe di Kaka Ogbe Di Lele tells us that the soul of each individual kneels in front of Olodumare in Ara Onu, he shows us our destiny before descending to earth. To take care of their things and not abandon them to take care of the things of others.

    That this is where Shango led Obatala. Good and evil are manifested in this sign of Ifa. That you should decorate the front of your house with branches, because camouflage is born here. Of three Omologu Mayomberos. That you should not tell the flaws to others to the face. That to give Pinado to his godson he has to do many works so that he does not get lost.

    Tips from the Ogbe Di Sign Whoever gets this sign must make the full sacrifice and also sacrifice to the God of Thunder. When Ogbe di Kaka comes out in divination he is told that people laugh at him for helping others and not being able to help himself. If the Odu Ogbe Di manifests in Igbodun, the person is advised to serve his head with a coconut, using its milk to wash his head from time to time. Prosperity will come to him after he has washed his head times in his life.

    It may interest you: Oddun from Ifa Edibere Ogbe Di Kaka Ogbe Di Lele Eshu was fed to have his support, it revealed that God was not the one who created Eshu or evil, as well as that Orisha -Nla was the last deity created by God, and determined the infiltration of Eshu in the deities.

    Ogbe Di's daughter must live with Babalawo. You have to feed the earth and the wind. Beware of revenge. Give Eggun an Abo. To solve a big problem, Ogbe Di must give the Jimaguas a drum.

    Do not leave someone's guarantor or take other people's problems to solve it yourself because you surely lose. Ogbe Di Sayings: They pay just for sinners. The true way to know nothing is to learn everything at once. After offering the benefit they leave me hanging. The arrow has the virtue of not sounding. Wisdom is scattered over many heads, for there is no head that can hold it back. After the death of a love, another is born that we think is better. If the crab had a head, it would walk with destiny.

    Who perseveres wins. He does not drink coffee. No deposited water is taken. When OGBE DI goes out in divination, the person is advised to refrain from taking risks by doing a favor in which they could lose their life or leave with problems, they should not flirt outside the walls, host or shelter visitors; He is also told to give a he-goat to ESHU to avoid risks of taking on someone else's problem.

    When this Odu goes out in divination, he must tell him that he has despised his guardian divinity and that he must offer sacrifice to him. He must tell him that he does not live in his homeland because his fortune lies far from home. He will prosper abroad and return with riches.

    He should be advised to visit his land at least once a year, to celebrate there after he has prospered. Ifa Ogbe Odi says when manifesting in Igbodu, the initiate is told never to undertake fishing business.

    You should be advised to refrain from eating fish to avoid malignant stomach problems. The person who suffered from stomachaches in childhood is told not to eat fish. When this Odu manifests in divination the person is told that he will give birth to a last son, who will prosper and become more powerful than his other children, provided he makes sacrifice for his prosperity, fame and will flourish soon, after serve your head with coconuts.

    Ifa verse Ogbe di pe-pere lo d-Ifa k-ori ti o kun-le ti or yan-wa ti el-enini ko je-ki o se e. Ifa nor on ri alaromo kan ti ko fe ki a se n-kan eni. Ifa ni on yio ba-ni se-gun alaromo na. O ni ki a ru-bo akiko-die meta ati egbata or le oko. He says we must sacrifice three roosters and money. Ogbe di Ebbo to avoid carrying other people's problems. A goat to Eshu. Ogbe di oddun work to have children and prosperity.

    Meaning of odu Ogbe Di Ogbe di osobo iku Be on the lookout for traps your enemies set for you, because it can cost you your life. He does not drink alcohol or coffee. You must do ebbo at the foot of Shango. Oddun from Ifa Ogbe Odi in osobo ofo: The woman who has this Ifa sign must live with babalawo to have a quiet life. Ogbe di osobo eyo: Bad-mannered person with bad behavior. At Ogbe Di, Orunmila threw a party to overcome the cruelty of his adversaries. Here Shango protect the person for free.

    A ram is sacrificed to Shango. Justice can accuse you of a crime that you did not commit. The bad desires of people towards you are born as well as of you towards people. Ire ariku in Ifa Ogbe Odi's Oddun This was where he was provided to be the head of the community and thus he would not stop beating his drum.

    If the right sacrifices are made, olofi will reward the person by giving them a great position. Ogbe di ire ashegun ota. You have to stick with Oshun and Shango in order to win wars. You have to make sacrifices to the river every year to get the Ire. Verse from the Odu Ogbe Di Je mi-lo know m-bo lo d-Ifa f-ariwowo ti o ngb-ogun lo si in-iti nwon neither ko nor san-wo bo. Eiye-le meji, akiko meji, ati egbaji. Or ru-bo. Lati igba-na ni ariwowo ki iti san-wo bi or ba na si oke fa ohun-k-ohun.

    Ifa ni nna-wo si ohun kan. Ifa ni ki to ru-bo ki a ma ba p-ofo n-inu n-kan ti a nna-wo si na iba se ise tabi n-kan look. It means: "Softly I go, I also return" was the one that Ifa guessed for the Garabato, when he was fighting a war with the tangle.

    Unassuming was noble, taking time to help others, being industrious despite his elevated station in the kingdom, kind and forgiving. One day, while they were still young, Hero picked a fight with Unassuming. Though Unassuming tried to diffuse the matter, Hero continued to attack him and so a real physical fight ensued.

    It was indeed a terrible matter in the Kingdom and if anyone else had done such, they would have immediately been put to death. However, Hero was the son of the Olofin and thus could not be put to death. Time passed and the Great King died. The Chiefs placed Hero on the throne and he became King of the land. And even though he had all that he wanted, Hero had always secretly nursed a hatred and jealousy for his elder brother, Unassuming.

    In fact, his first order of business was to exile Prince Unassuming to the outskirts of the land and give him a farm to work there.

    Without a fight, Unassuming followed the royal decree and departed from the home that he had known since being born, heading for the outer area that his brother, the new King, had allotted for him. He was there for a year before the King sent a messenger to him that delivered a woman to him that had a closed vagina and a message saying, what use does a man have for a fertile woman that cannot produce life from himself?

    This would have made anyone else very bitter and even ready to fight. But Prince Unassuming was a very patient and humble man. He simply accepted the woman as a companion and friend. Some more time passed and it was time to harvest the yams that they had planted.

    One afternoon after working on the farm. They were there, the two of them, laughing and talking while pounding yams until they felt the presence of a third body in their midst. Prince Unassuming first and then his Companion second looked up, and together they saw the King of White Cloth Obatala standing there in front of them. They quickly looked down and continued pounding yams in silence. Once all the yams were pounded, quietly together they place their gourds in from of Obatala.

    With good will, Obatala collected the yams and ate until He was satisfied. This is when Prince Unassuming narrated his story to him of how his brother had castrated and banished him and sent him a woman with a closed vagina.

    On hearing this, Obatala told them to each collect an Igbin snail and keep it until He returned, he then took his leave. Not understanding what this thing meant but also not wanting to commit a taboo unto the King of White Cloth they obeyed and collected a snail each, keeping it alive until next they would see Him. He appeared to them again just as quietly and mysteriously as before. He told them to bring the Igbin and that each of them should undress before Him.

    They felt a sucking sensation, the Igbin were doing something. Obatala told them to then go into the house and lay with each other and they obeyed. In time the Companion became pregnant and gave birth to a strong baby boy. They were astonished and went to go report this news to the King right away. But upon hearing, King Hero waived them away saying they had lied. He Oba Hera was so vexed with the news and in such disbelief that he decreed to those witnesses there and then, that should he see the woman with a closed vagina that he had given to his elder brother in jest, was indeed pregnant or backing a child produced from their union, they should drag him from his throne and behead him.

    Time passed and the Companion of Prince Unassuming became pregnant again. The festivities were going along well until the King looked over through the courtyard and saw the Companion of Unassuming moving through the crowd and she was large with pregnancy.

    The Oba quickly rose from his seat and attempted to run into his palace. But those that he had made that declaration of death should he see the woman with a closed vagina was pregnant, blocked his path. They made a commotion and dashed him to the ground. Then and there they made known to the rest of the constituents what King Hero has decreed for himself and against his brother.

    There and then they beheaded the late King Hero. This is how Unassuming was made King and was able to provide not one but two heirs to the throne. Unassuming ruled with wisdom, compassion, humility, and repose. Yes, Unassuming was fit to be King after-all. By their simplicity and humility, the will be greatly blessed. Offerings: 2 calabash of pounded white yam, 2 Igbin these items must be prepared and offered to Obatala in strict silence Some Thoughts: Unassuming was hated from childhood by his younger brother.

    Often times Sibling rivalries can extend beyond youth and into adulthood. Reflecting on the above Pataki, I think of the importance of siblings working together but more-so of the importance of parents in the tradition, having divination and ebo done to ensure comradery and togetherness between siblings and amongst the family in general.

    We are to be dutiful and deliberate in this Orisa lifestyle, knowing that except the day we are born and the day we chose to transition, everything else may be divined for and if necessary, changed through sacrifice.

    Also, Prince Unassuming, after the brutal attack on his genitalia, was made to feel less than his brother, and unproductive for his Kingdom. When his brother, Prince Hero, was being made King, Prince Unassuming did not object, did not petition because of the treachery of his brother; He only benignly accepted his fate.

    His self-esteem had been so attacked that it seems he was more than happy to shrink back from society in his exiled farm. This makes me think of the thousands or even millions of people that have been sexually abused, via rape and molestation or vaginal infibulation. These events are severe and affect the consciousness of a person well into adulthood. Many people are still crippled socially, physically or psychically because of these violations of their bodies.

    Western psychology attempts to address this dilemma on a psychological basis but ignores the need for spiritual healing and emotional restitution.

    Here we see Obatala, the Shaper, and Molder of Mankind, as the necessary alchemical agent that changes the energetic and thereby physical ramifications of the matter.

    I would love to see those that have suffered sexual abuse or mutilation, physical violation, and emotional trauma, to approach the throne of the King of White Cloth to be remade, reborn and to remove the shadow of shame that these events may cause. I encourage anyone suffering from these issues, to go to his shrine or the local Obatala priest with offerings of Yam and Snail. Ask Obatala to realign your with your Destiny and for Healing.

    I am sure He will answer you. Continue Reading.

    It is the power that govern the beginning of witch and witchy, wizard and wizardry, it is the power that govern evil thought and evil mind, if not curbed by spiritual steps can lead to self destruction or destruction of family which may have a devastating effect on one generation or the society one lives in general.

    But when it is the negative form. Osa meji speaks of fear and fraught with evil intentions. If it appears in the negative way, it is associated with witch and wizard, and negative intention.

    Difference between OBARA and OGUNDABEDE

    But in positive way, it means positive change of life, work, and relationship supported by prayer and discipline the energy of Osa Meji can propel us to greater height and success that will have positive influence on our generation.

    They were there, the two of them, laughing and talking while pounding yams until they felt the presence of a third body in their midst. Prince Unassuming first and then his Companion second looked up, and together they saw the King of White Cloth Obatala standing there in front of them. They quickly looked down and continued pounding yams in silence. Once all the yams were pounded, quietly together they place their gourds in from of Obatala. With good will, Obatala collected the yams and ate until He was satisfied.

    This is when Prince Unassuming narrated his story to him of how his brother had castrated and banished him and sent him a woman with a closed vagina.

    On hearing this, Obatala told them to each collect an Igbin snail and keep it until He returned, he then took his leave. Not understanding what this thing meant but also not wanting to commit a taboo unto the King of White Cloth they obeyed and collected a snail each, keeping it alive until next they would see Him. He appeared to them again just as quietly and mysteriously as before. He told them to bring the Igbin and that each of them should undress before Him.

    They felt a sucking sensation, the Igbin were doing something. Obatala told them to then go into the house and lay with each other and they obeyed.

    In time the Companion became pregnant and gave birth to a strong baby boy. They were astonished and went to go report this news to the King right away.

    But upon hearing, King Hero waived them away saying they had lied. He Oba Hera was so vexed with the news and in such disbelief that he decreed to those witnesses there and then, that should he see the woman with a closed vagina that he had given to his elder brother in jest, was indeed pregnant or backing a child produced from their union, they should drag him from his throne and behead him.

    Time passed and the Companion of Prince Unassuming became pregnant again.

    Ogundabede

    The festivities were going along well until the King looked over through the courtyard and saw the Companion of Unassuming moving through the crowd and she was large with pregnancy. The Oba quickly rose from his seat and attempted to run into his palace. But those that he had made that declaration of death should he see the woman with a closed vagina was pregnant, blocked his path.

    They made a commotion and dashed him to the ground. Then and there they made known to the rest of the constituents what King Hero has decreed for himself and against his brother. There and then they beheaded the late King Hero. This is how Unassuming was made King and was able to provide not one but two heirs to the throne. Unassuming ruled with wisdom, compassion, humility, and repose. Yes, Unassuming was fit to be King after-all. By their simplicity and humility, the will be greatly blessed.

    Offerings: 2 calabash of pounded white yam, 2 Igbin these items must be prepared and offered to Obatala in strict silence Some Thoughts: Unassuming was hated from childhood by his younger brother. Often times Sibling rivalries can extend beyond youth and into adulthood.

    Reflecting on the above Pataki, I think of the importance of siblings working together but more-so of the importance of parents in the tradition, having divination and ebo done to ensure comradery and togetherness between siblings and amongst the family in general.


    thoughts on “Itumo odu ifa ogundabede

    • 02.09.2021 at 12:03
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      Willingly I accept. The question is interesting, I too will take part in discussion. I know, that together we can come to a right answer.

      Reply

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